どう とく だう－ ［0］【道徳】
どうとく 【道徳】
道徳
| 姓 | 読み方 |
|---|---|
| 道徳 | どうとく |
道徳
出典: フリー百科事典『ウィキペディア（Wikipedia）』 (2019/11/30 01:59 UTC 版)
道徳（どうとく）は、道徳的規範（どうとくてききはん）や道徳性（どうとくせい）などのこと。倫理（りんり）はいくつかの意味をもち、道徳を表すことが多い。モラルとも称される。
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- ^ ピーター・シンガー著、山内友三郎、塚崎智監訳『実践の倫理』新版、昭和堂、1999、p. 6.
- ^ Jonathan Haidt and Craig Joseph, Intuitive Ethics: How Innately Prepared Intuitions Generate Culturally Variable Virtues, Daedalus, 133, 4, 2004.
- ^ M. S. Tisak and E. Turiel, Children's conceptions of moral and prudential rules, Child Development, 55, 3, pp.1030-1039, June 1984.
- ^ Richard A. Shweder and Jonathan Haidt, The Future of Moral Psychology: Truth, Intuition, and the Pluralist Way, Psychological Science, 4, pp.360-365, Request Paper, 1993.
- ^ a b J. Haidt, S. Koller and M. Dias, Affect, culture, and morality, or is it wrong to eat your dog?, Journal of Personality and Social Psychology, 65, pp.613-628, 1993.
- ^ スティーブン・ピンカー著、山下篤子訳『人間の本性を考える』下、NHKブックス、2004, p.65-66.
- ^ Rosenblatt, Abram, et al. "Evidence for Terror Management Theory I: The Effects of Mortality Salience on Reactions to Those Who Violate or Uphold Cultural Values." Journal of Personality and Social Psychology, 57, 1989, pp.681–690.
- ^ J. H. Goldberg, J. S. Lerner, and P. E. Tetlock, Rage and reason: The psychology of the intuitive prosecutor, European Journal of Social Psychology, 29, pp.781-795, 1999.
- ^ Fiery Cushman, Crime and punishment: Distinguishing the roles of causal and intentional analyses in moral judgment, Cognition, 108, 2, pp.353-380, Aug 2008.
- ^ Fiery Cushman, Liane Young, and Marc Hauser, The Role of Conscious Reasoning and Intuition in Moral Judgment : Testing Three Principles of Harm, Psychological Science, 17, 12, pp.1082-1089, 2006.
- ^ Kevin M. Carlsmith, John M. Darley and Paul H. Robinson, Why Do We Punish? Deterrence and Just Deserts as Motives for Punishment, Journal of Personality and Social Psychology, 83, 2, pp.284–299, 2002.
- ^ Ara Norenzayan, et al. The Origin and Evolution of Religious Prosociality, Science, 322, 58, 2008.
- ^ リチャード・ドーキンス著、垂水雄二訳『神は妄想である―宗教との決別』早川書房、2007.（第6章「道徳の起源―なぜ私たちは善良なのか？」、第7章「『よい』聖書と移り変わる『道徳に関する時代精神』」）
- ^ a b M. Hauser and P. Singer, Morality without religion, Free Inquiry, Dec. 2005; Project Syndicate, Dec. 2005.
- ^ Scott Atran and Ara Norenzayan, Religion's evolutionary landscape: Counterintuition, commitment, compassion, communion, Behavioral and Brain Sciences, 27, 2004.
- ^ Alan Macfarlane（アラン・マクファーレン）,Japan Through the Looking Glass,2007, Profile Books, page194
- ^ Lafcadio Hearn,Japan:An Attempt at Interpretation,1904,Dodo Press,page54,138
- ^ John W.Dower,Embracing Defeat,1999,page280-281,ジョン・ダワー、敗北を抱きしめて、下巻、8ページ、2001年、岩波書店
- ^ J. Haidt and J. Graham, When morality opposes justice: Conservatives have moral intuitions that liberals may not recognize., Social Justice Research, 20, 98-116, 2007.
- ^ フランス・ドゥ・ヴァール著、西田利貞、藤井留美訳『利己的なサル、他人を思いやるサル―モラルはなぜ生まれたのか』草思社、1998.（原題 "Good Natured"）
- ^ Dogs Understand Fairness, Get Jealous, Study Finds, NPR News, Dec. 9, 2008 at 12:16am.
- ^ アントニオ・R・ダマシオ著、田中三彦訳『生存する脳―心と脳と身体の神秘』講談社、2000.（原題 "Descartes' Error"）
- ^ J. Greene, L. Nystrom, A. Engell, J. Darley and J. Cohen, The Neural Bases of Cognitive Conflict and Control in Moral Judgment, Neuron, 44, 2, pp.389-400, 2004.
- ^ P. M. Churchland, Toward a Cognitive Neurobiology of the Moral Virtues, Topoi, 17, 2, Sept. 1998, pp.83-96.
- ^ Jonathan Haid, Moral psychology and the misunderstanding of religion, www.edge.org, 2007.
- ^ J. Haidt and C. Joseph, The moral mind: How 5 sets of innate moral intuitions guide the development of many culture-specific virtues, and perhaps even modules., in P. Carruthers, S. Laurence, and S. Stich (Eds.), The Innate Mind, 3, 2007.
- ^ Jonathan Haidt, The New Synthesis in Moral Psychology, Science, 316, pp. 998-1002, May 2007
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