納速剌丁とは - わかりやすく解説 Weblio辞書

納速剌丁

出典: フリー百科事典『ウィキペディア（Wikipedia）』 (2020/05/21 03:52 UTC 版)

納速剌丁（ナースィルッディーン、Nāṣir al-Dīn、? - 1292年）は、元朝に仕えた13世紀の回回人。クビライの重臣の賽典赤贍思丁（サイイド・アジャッル・シャムスッディーン・ウマル・ブハーリー）の長男である。ビルマ遠征などで武勲を立て、雲南や陝西を治めた（#生涯）。現代でも、納速剌丁の後裔と称する回族の家系が陝西などに存在する（#後裔）。

出典

^ Greville Stewart Parker Freeman-Grenville; Stuart C. Munro-Hay (2006). Islam: an illustrated history (illustrated, revised ed.). Continuum International Publishing Group. p. 226. ISBN 0-8264-1837-6 2011年7月17日閲覧. "Yunnan - centuries later destined to achieve a brief autonomy as a rebellious Muslim state ~is said, after the Mongol conquest, to have been given to Sayyid Ajall Shams al-Din 'Umar as governor, who introduced Islam there. His son Nasr al-Din's victory over the king of Mien (Burma, now Myanmar) was recorded by Marco Polo (1277)"
^ M. Th Houtsma (1993). First encyclopaedia of Islam: 1913–1936. BRILL. p. 847. ISBN 90-04-09796-1 2011年12月20日閲覧. "Cingiz Khan took as one of his officers a man who was said to come from Bukhara and claimed to be a descendant of the Prophet, namely Shams al-Din 'Omar, known as Saiyid-i Adjall. . . with notices of his sons Nasir al-Din, the Nescradin of Marco Polo, and Husain. . . According to Fa-Hsiang, Saiyid-i Adjall was the fifth descendant of a certain Su Fei-erh (Sufair?) and 26th in line from the Prophet. . . appointed him governor of Yunnan to restore order there. He was afterwards also given the honorary title "Prince of Hsien Yang". He left five sons and nineteen grandsons. Lepage rightly doubts the authenticity of the genealogical table in Fa-Hsiang. . . According to the usual statements Saiyid-i Adjall came originally from Bukhara and governed Yunnan from 1273 till his death in 1279; he was buried in Wo-erh-to near his capital. His tomb here with its inscriptions was first discovered by the d'Ollone expedition and aroused great interest particularly aas there was a second tomb, also with inscription, in Singan-fu. It has now been ascertained that the second grave in Shensi is a cenotaph which only contained the court-dress of the dead governor. . . Among the further descendants may be mentioned Ma Chu (c. 1630–1710) (in the fourteenth generation) who was a learned scholar and published his famous work "The Magnetic Needle of Islam" in 1685; he supervised the renovation of the tomb and temple of his ancestor Saiyid-i Adjall; one of the inscriptions on the tomb is by him. The present head of the family is Na Wa-Ch'ing, Imam of a mosque in the province (d'Ollone, p. 182)"
^ ( )E. J. van Donzel (1994). E. J. van Donzel. ed. Islamic desk reference (illustrated ed.). BRILL. p. 67. ISBN 90-04-09738-4 2011年12月20日閲覧. "Genghis Khan took as one of his officers Shams al-Din 'Umar, known as Sayyid-i Ajall, who was said to come from Bukhara and claimed to be a descendant of the Prophet. According to the usual statements, Sayyid-i Ajall governed Yunnan from 1273 till his death in 1279. The main credit for the dissemination of Islam in Yunnan is ascribed to Sayyid-i Ajall's son, Nasir al-Din (the Nescradin of Marco Polo; d. 1292). A further descendant was Ma Chu (c. 1630–1710) who published a famous work, called "The Magnetic Needle of Islam"."
^ ^a ^b ^c ^d ^e ^f ^g Lane, George (June 29, 2011). “SAYYED AJALL”. Encyclopaedia Iranica 2019年11月11日閲覧。.
^ ^a ^b Morris Rossabi (2014). From Yuan to Modern China and Mongolia: The Writings of Morris Rossabi. BRILL. pp. 271–272. ISBN 978-90-04-28529-3
^ Arnold, Thomas Walker (1896). The preaching of Islam: a history of the propagation of the Muslim faith. WESTMINSTER: A. Constable and co.. p. 248 (Original from the University of California)
^ (Original from the University of Virginia)Institute of Muslim Minority Affairs, Jāmiʻat al-Malik ʻAbd al-ʻAzīz. Maʻhad Shuʻūn al Aqallīyat al-Muslimah (1986). Journal Institute of Muslim Minority Affairs, Volumes 7-8. The Institute. p. 385 2011年12月20日閲覧. "On his death he was succeeded by his eldest son, Nasir al-Din (Ch. Na-su-la-ting, the "Nescradin" of Marco Polo), who governed Yunnan between 1279 and I284. Whilst Arab and South Asian Muslims, pioneers of the maritime expansion of Islam in the Bay of Bengal, must have visited the"
^ (Original from Indiana University)Institute of Muslim Minority Affairs (1986). Journal, Volume 7. King Abdulaziz University 2011年12月20日閲覧. "Nasir al-Din (Ch. Na-su-la-ting, the "Nescradin" of Marco Polo), who governed Yunnan between 1279 and 12844. Whilst Arab and South Asian Muslims, pioneers of the maritime expansion of Islam in the Bay of Bengal, must have visited the"
^ ( )Thant Myint-U (2011). Where China Meets India: Burma and the New Crossroads of Asia. Macmillan. ISBN 1-4668-0127-1 2011年12月20日閲覧. "In this way, Yunnan became known to the Islamic world. When Sayyid Ajall died in 1279 he was succeeded by his son Nasir al-Din who governed for five years and led the invasion of Burma. His younger brother became the Transport Commissioner and the entire family entrenched their influence."
^ ( )Stephen G. Haw (2006). Marco Polo's China: a Venetian in the realm of Khubilai Khan. Volume 3 of Routledge studies in the early history of Asia (illustrated ed.). Psychology Press. p. 164. ISBN 0-415-34850-1 2011年12月20日閲覧. "Nasir al-Din (Nasulading) was the eldest son of Sa'id Ajall Shams al-Din (see Chapter 7) and followed his father in holding high office in the government of Yunnan. He led campaigns to subjugate various peoples of the province, including the Gold Teeth, and also commanded the invasion of Mien and took part in fighting in Annam. He was rewarded with titles and gifts of money for his prowess. In 1291, he was moved to the government of Shaanxi province, but died of illness the following year (YS: liezhuan 12, 1936). He did not, in fact, command the Mongol army that defeated the invasion by the King of Mien in 1277, as Marco state (MP/Lathan: 185; MP/Hambis: 310). He did, however, lead the attack on Mien immediately afterwards that followed up the defeat of the King's army (see Chapter 7)."
^ Forbes, Andrew; Henley, David. Traders of the Golden Triangle. Cognoscenti Books. p. 284. ISBN 1300701463 2011年12月20日閲覧。
^ ( )Raphael Israeli (2002). Islam in China: religion, ethnicity, culture, and politics. Lexington Books. p. 284. ISBN 0-7391-0375-X 2011年12月20日閲覧. "Sayyid Adjall probably did much for the spread of Islam in Yunnan, but it is his son Nasir al-Din who is given the main credit for its spread there. The latter had been governor of Shenxi, and when he died in Yunnan as governor there in 1292, he was succeeded by his brother Husayn. Other sons of Sayyid Adjall and their sons in turn hold high office under the Yuan emperors, and the family remained famous in Chinese life. Thus the famous scholar Ma Zhu (Mazhu) (c. 1630–1710) supervised the renovation"
^ Arthur Evans Moule (1914). The Chinese people: a handbook on China .... LONDON : Society for Promoting Christian Knowledge, Northumberland Avenue W.C. : 43 Queen Victoria Street. E.C.: Society for promoting Christian knowledge. p. 317 2011年7月17日閲覧. "their Mosques at Ganfu (Canton) during the T'ang dynasty (618–907 AD) is certain, and later they spread to Ch'iian-chou and to Kan-p'u, Hangchow, and perhaps to Ningpo and Shanghai. These were not preaching or proselytising inroads, but commercial enterprises, and in the latter half of the eighth century there were Moslem troops in Shensi, 3,000 men, under Abu Giafar, coming to support the dethroned Emperor in AD 756. In the thirteenth century the influence of individual Moslems was immense, especially that of the Seyyid Edjell Shams ed-Din Omar, who served the Mongol Khans till his death in Yunnan AD 1279. His family still exists in Yunnan, and has taken a prominent part in Moslem affairs in China. The present Moslem element in China is most numerous in Yunnan and Kansu; and the most learned Moslems reside chiefly in Ssuch'uan, the majority of their books being printed in the capital city, Ch'eng-tu. Kansu is perhaps the most dominantly Mohammedan province in China, and here many different sects are found, and mosques with minarets used by the orthodox muezzin calling to prayer, and in one place veiled women are met with. These, however, are not Turks or Saracens, but for the most part pure Chinese. The total Moslem population is probably under 4,000,000, though other statistical estimates, always uncertain in China, vary from thirty to ten millions; but the figures given here are the most reliable at present obtainable, and when it is remembered that Islam in China has not been to any great extent a preaching or propagandist power by" (Original from Harvard University)
^ Dillon, Michael (1999). China's Muslim Hui community: migration, settlement and sects. Routledge. p. 22. ISBN 0-7007-1026-4
^ ( )Meaghan Morris; Brett De Bary (2001). Meaghan Morris. ed. "Race" panic and the memory of migration. Volume 2 of Traces (Ithaca, N.Y.). Hong Kong University Press. p. 297. ISBN 962-209-561-5 2011年12月20日閲覧. "In addition to the Muslim soldiers and officials who had arrived with the Mongol forces in Yunnan in 1253, many other Muslims settled here as well, and within 50 years the Muslim population of the region was sufficiently large to be noted by both Rashid al-Din (the Persian historian) and Marco Polo in their writings. . . Among Sayyid 'Ajall's twelve sons and numerous grandsons, many served throughout China and there are Muslim communities scattered across the country who can trace their genealogies back to him. The largest number, however, remained in Yunnan. His eldest son, Nasir al-Din (Ch. Na-su-la-ding), also held a high office in Yunnan, and is commonly credited with providing the source for traditional Han Chinese surnames that all Muslims were required by the state to adopt during the Ming period (1368–1644). In Yunnan, after Ma (the surname which derives from the transliteration of the name of the Prophet Mohammad) the most common surnames for Muslims are Na, Su, La, and Ding."
^ “新華网寧夏頻道”. www.nx.xinhuanet.com. 2019年11月11日閲覧。
^ Angela Schottenhammer (2008). Angela Schottenhammer. ed. The East Asian Mediterranean: Maritime Crossroads of Culture, Commerce and Human Migration. Otto Harrassowitz Verlag. p. 123. ISBN 3-447-05809-9 2010年6月28日閲覧。
^ “玉渓《使者》” (2005年2月24日). 2019年11月11日閲覧。