四取とは - わかりやすく解説 Weblio辞書

ウィキペディア

索引トップ用語の索引ランキングカテゴリー

取

(四取から転送)

出典: フリー百科事典『ウィキペディア（Wikipedia）』 (2023/03/23 03:16 UTC 版)

取（しゅ）とは、サンスクリット語およびパーリ語のウパーダーナ（巴: upādāna）に由来する言葉であり、「ある活動を活性化させ維持させる源や手段となる、燃料、物質的原因、気質」という意味である^[1]^[2]。

脚注

^ Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. pp. 149. ISBN 978-81-208-1144-7
^ Monier Monier-Williams (1872). A Sanskrit-English Dictionary. Oxford University Press. pp. 171
^ Paul Williams; Anthony Tribe; Alexander Wynne (2002). Buddhist Thought. Routledge. pp. 45, 67. ISBN 978-1-134-62324-2
^ ひろさちや『完全図解仏教早わかり百科』1999年12月1日、38頁。ISBN 978-4391123951。
^ 相応部蘊相応 Nakulapitu-vaggo, 5.定経
^ 師子吼小経 (see Nanamoli & Bodhi, 2001, p. 161) , 因縁相応 (see Bodhi, 2000b, p. 535).
^ 師子吼小経 143-17 , "　Te na sammā sabbupādānapariññaṃ paññapenti – kāmupādānassa pariññaṃ paññapenti, diṭṭhupādānassa pariññaṃ paññapenti, sīlabbatupādānassa pariññaṃ paññapenti, na attavādupādānassa pariññaṃ paññapenti. "
^ In the Abhidhamma, the Dhammasangani §§ 1213-17 (Rhys Davids, 1900, pp. 323-5) contains definitions of the four types of clinging.
^ Abhidhamma commentaries related to the four types of clining can be found, for example, in the Abhidhammattha-sangaha (see Bodhi, 2000b, p. 726 n. 5) and the Visuddhimagga (Buddhaghosa, 1999, pp. 585-7).
^ Bodhi (2005), p. 437, n. 10, states that wrong views "deny the foundations of morality, especially those views that reject a principal of moral causation or the efficacy of volitional effort."
^ See, for instance, Buddhaghosa (1999), p. 587. For a reference to these particular ascetic practices in the Sutta Pitaka
^ パーリ仏典, 中部57, 狗行者経, Sri Lanka Tripitaka Project
^ Buddhaghosa (1999), pp. 586-7.
^ Buddhaghosa (1999), p. 587.
^ Bodhi (2000a), p. 267.
^ Bodhi (2000a), pp. 83-4, 371 n. 13.
^ Buddhaghosa (1999), p. 586.
^ The idea that the Four Noble Truths identifies craving as the proximate cause of clinging is mentioned, for instance, in Thanissaro (2000).
^ See, for example, SN 12.2 as translated by Thanissaro (1997a).
^ Buddhaghosa (1999), pp. 586, 593.