In 1991, the socialist power, the Soviet Union finally collapsed 74 years after the Revolution. Despite this, China, another big socialist power, still maintains “Socialism with Chinese characteristics”, rejecting M. Gorbachev as a renegade.
When the Chinese intelligentsia received socialism after the Russian Revolution, among the problems facing them were liberation from subjugation to foreign powers, extrication from poverty and realization of national unity. In 1950s, a new problem appeared, economic growth. Chinese communists selected socialism for the solution of these problems. Now what the historical significance of socialism is being asked, our questions are as follows; what was the utility of socialism for the solution of these problems, how was socialism transformed in the course of solving these problems and what kind of socialism exists now in China. The main purpose of this article is to give answers to such questions.
China accepted socialism (Marx-Leninism) as the thought, the movement and the political, economic and social system. In late 1950s it was the strategy for economic growth as well. Early communists, Li Da-zhao and Chen Du-xiu rather accepted Leninism as a theory of class struggle, dictatorship of the proletariat and national liberation. Then, in 1940s, Mao Ze-dong sinified Marxism and socialism was transformed into “Nationalistic-Socialism” with a tinge of Chinese voluntarism.
In mid 1950s China built up its socialistic regime under the deep influence of the Soviet Union. That was a centralised “State-Socialism” (Etatism), under which everything was controlled by the Party amalgamated with the State. Thus “Nationalistic-Socialism” was turned into “State-Socialism”. It played not a little role in realizing national independence and unity and in overcoming poverty. But in the field of economic growth, it faced its limits. Mao intensified voluntarism to break the deadlock. The result was a tragic failure. As the “Great Leap Forward” and the “Proletarian Cultural Revolution” showed, his attempt ended in “Confucian-Socialism”, which was no better than an ugly amalgam of Socialism with added Chinese tradition.
Deng Xiao-ping's “Four Modenization Policy” in 1980s may be categorised as another species of Chinese socialism. But its monopolism in the political field and its utilitarianism in the economic field shows its essence as a “Dictatorship for Development” that could be seen in South Korea and Taiwan in 1970s. So, China has already stepped into the stage of “De-Socialism”.
In China, Socialism was realized as a movement and a system. But Mao's attempts and failures in later 1950s posed a question: whether it was right or not to have chosen Socialistic regime. The theory of “The First Stage of Socialism” in 1987 by ex-Secretary Zhao Zi-yang means that China has put off the realization of Socialism for 100 years.
Socialism has been transformed and changed variously in China. In a sense this was the consequence of wars, oppression and dire poverty. Yet the greatest misfortune to China was that she failed, from the start, in transplanting 20th century Socialism with its ideals and philanthropism that inspired young Li Da-zhao. What is worse, she could not alter her mental horizons. As for Democracy and Creativity, the situation remains equally oppressing and suffocating after 70 years.
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