Nondualism: Revision history


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  • curprev 12:2312:23, 28 September 20232003:c7:730:6900:4deb:4d52:420d:1b06 talk 182,190 bytes 0 →‎Yogācāra tradition: parāvṛtti, parāvṛtty-āśraya, having the basis (of conscious- ness) characterized by (this) revulsion; n. act. , reversed, and reversion, revulsion, of the basic mentality (especially called āśraya); technically of the fundamental change in mental attitude which is taught as necessary to knowledge of the true doctrine: parāvṛttāśraya undo
  • curprev 08:5708:57, 28 September 20232003:c7:730:6900:4deb:4d52:420d:1b06 talk 182,190 bytes −3 →‎Madhyamaka: "niḥsvabhāvavā" changed to "niḥsvabhāva" (निःस्वभाव) refers to “(that which is) without self-nature”, according to Mahāprajñāpāramitāśāstra (chapter 41). "Hence all concepts are found to be self-contradictory and therefore devoid of referents (niḥsvabhāva), namely, empty (śūnya). Nāgārjuna is refuting the whole intelligible world, and his position can be identified as epistemological nihilism—nothing within our ken can possibly be." undo

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